DOUBLE BEATING
Richard Mabala
My neighbours gather round,
Listen to my cry,
And tell me please,
When the hummer pounds the nail
And the nail bites
Mercilessly
Into the wood,
Who is the wood to blame?
You saw
Today my husband beat me,
Beat me till the blood spurted
Angry
To the ground.
Only then did you,
My neighbours,
Rush in to separate us.
My faulty?
I only asked him,
So meekly, I assure you,
Whether at last
He’d brought home the cotton money.
Haven’t we all waited
Three months to be paid,
Three months without washing my kanga
In case its threadbare shell
Crumbles to nothingness:
Three months of hiding the children from school
Because my daughter’s skirt
Is now too short
To cover her budding youth:
Three months of faltering hope
And money spent in dreams.
Today,
You know it, my neighbours,
Weren’t we promised?
And so when he,
My husband,
Strode through the door
I only asked.
I was so foolish.
I failed to see the tell tale bitter lines
Around the mouth
And the brow furrowed in frustration.
Innocent question
Punished.
For only I could relieve his pain,
Only I could lance the throbbing boil
Of resentment.
Blindly he hit me,
Eyes closed,
Releasing the squashed anger within his breast,
Muttering oaths against the world
That has wronged him.
Still no kanga,
No uniforms,
Come again next week!
That’s how it was, my neighbours,
But tell me,
Please,
When the hummer pounds the nail
And the nail bites,
Into the wood
Who is the wood to blame?
INTRODUCTION
This is a poem by Richard Mabala that talks about a woman who complains
because of being beaten by her husband simply because she had asked whether he
had brought home the cotton money. Moreover, the poet talks about double
beating in a sense that there are people who transfer their anger to
the inferior whenever annoyed by the superior. In the poem the man becomes
angry because the company has not paid him the cotton money, but he transfers
his wrath to his wife who asks him meekly whether he brought home the money as
they were promised.
THEMATIC ANALYSIS
POVERTY
The poem presents a peasant family that depends on cotton farming for
survival. The hungry man is an angry man. Both the wife and her husband are
unhappy due to poor life they are living and the fact that their only means of
income is cultivation of cotton. They depend on the money for food, clothes,
school uniforms and the like. So failure to get the money on time implies
announcing a doom to them. While they wait for money optimistically, there comes
a pessimistic answer. “Come again next
week”. Look at the following lines;
Three months without
washing my kanga
Three months of hiding
my children from school
because my daughters
skirt is now too short.
The company buying cotton has not paid their money but keeps on giving
them fake promises and it is this scenario that causes family conflict. The
wife laments;
Still no kanga
No uniforms
Come again next week.
SPOUSE BEATING
In most African societies women are beaten as a way of silencing them
even when they seem to ask some logical questions about critical issues
affecting their lives. The woman in the poem is beaten by her husband simply
because she has asked an innocent question whether the money they have been
waiting for three months has been paid at last. The man grows angry at the
question and beats up his wife. This also signifies the weak position of women
in the society.
My faulty?
I only asked him
So meekly, I assure you,
Whether at last
He’d brought home the
cotton money
Haven’t we all waited
Three months to be paid
They waited for three months to be paid. Yet when the day comes the
reply comes out that ‘come again next
week’. This makes him angry and because he can’t fight the superior he
shifts his anger to his wife. Look here;
But tell me,
When the hummer pounds
the nail
And the nail bites,
Into the wood
Who is the wood to
blame?
CLASSES
This theme doesn’t appear at the surface; nevertheless we cannot ignore
the fact that there are classes in this society. On one side there is high
class that owns the money. They are able to buy cotton from peasants but do not
pay them on time instead they give them fake promises which cause family
conflicts for poor people.
On the other side there is a proletariat class comprising mainly of
peasants. These are the ones suffering and find it hard to get their daily
bread. When the rich withhold their money they live in total despair. Look at
these lines;
Three months without
washing my kanga
In case its threadbare
shell
Crumbles to nothingness
Three months of hiding
the children from school
COOPERATION
This community seems to live a cooperative life just how like most other
rural African communities live. It is important to get along well with people
(neighbours) so that when you have a problem they may come for your rescue. The
woman shows it were the neighbours who came to separate them and rescued her
from the terrible beating.
Only then did you
My neighbours
Rush in to separate us.
IRRESPONSIBILITY
The ruling class is irresponsible for providing
services on time. The farmers have sold their cotton to the company but they
are not given the money on time. This makes the poor farmers live a miserable
life. They cannot afford to buy new clothes and wash their clothes. Even
children fail to go to school because their uniforms are worn out. When they
ask they are told to go again the following week. “Come again next week!” It is
this act that results to family conflicts.
FAMILY CONFLICT
The poet discusses the problem of family conflict in
African families but he discusses it from a different angle. In this poem he
shows that the source of conflict may not necessarily come from within. There
are times when a husband is annoyed by someone but he cannot fight against that
person/system because it is superior to him, as a result he shifts his anger to
his wife. This is the concept of double beating as presented in the poem? The
woman says
When the hummer pounds
the nail
And the nail bites,
Into the wood
Who is the wood to
blame?
GUIDING QUESTIONS
a) How
many stanzas are there?
There are 7 (seven) stanzas
b) Explain
the mood and tone of the poem.
The tone sad/unhappy and lamenting and so it creates a
sympathetic mood to the listeners towards the readers.
c) How
many verses are in the poem?
There are 63 verses in the whole poem
d) Who
is the persona in this poem? How do you know?
The persona is a woman who is oppressed by her
husband. This is evident as he she says “Today
my husband beat me”.
e) Is
the persona happy in this poem? Give two reasons
The persona is unhappy in the poem because;
1.
First
she has been beaten by her husband for asking for the cotton money.
2.
Second
because of the state of poverty and the fact that their cotton money has not
been paid; they are just given fake promises “come again next week’.
f) What
is the message in this poem?
Ø
It’s
not good to shift your anger to someone who has not wronged you.
Ø
Spouse
beating is illogical. It should be discouraged
Ø
Leaders
should be responsible in providing services to the citizens on time.
Ø
We
should fight against poverty with all our mighty.
Ø
Classes
are obstacles to development.
g) What
type of the poem is this?
It is a freeverse/modern poem but specifically it is a
narrative poem as it tells a story of what happened to the woman.
h) Comment
on the rhyming pattern.
The poem has irregular rhyming scheme.
i) What
is the relevance of the poem?
The poem is generally relevant in many ways;
i.
Spouse
beating is still a common problem among African societies. E.g. the Kuryans are
mostly quoted on this issue.
ii.
Also
poverty is rampart in Tanzania especially in rural communities.
iii.
There
are people who depend solely on agriculture for survival and when the market
collapses they collapse as well.
iv.
There
are family conflicts in most families because of men superiority and women
inferiority.
j) Comment
on the language use
The language used is generally simple and has some
figures of speech and sayings.
i.
Rhetorical question
Ø
My fault?
Ø
Who is the wood to blame?
ii.
Anaphora
Ø Three months to be paid,
Ø Three months without washing my kanga
iii.
Barbarism
Ø Three months without washing my kanga (kanga is a Swahili word)
iv.
Personification.
Ø
The blood spurted angry to the ground
Ø
Innocent question punished
Ø
The world that had wronged him
Ø
Who is the wood to blame? {the wood can’t blame}
Ø
And the nail bites mercilessly into the wood (the nail
cannot bite)
v.
Saying
When the hummer pounds the nail and the nail bites
into the wood, who is the wood to blame?
vi.
Alliteration
And the brow furrowed in frustration
Good it makes things move.
ReplyDeleteThanks its so helpful
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